²³ These things also belong to the wise. It is not good to have respect of persons in judgment.

²⁴ He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:

²⁵ But to them that rebuke him shall be delight, and a good blessing shall come upon them.

²⁶ Every man shall kiss his lips that giveth a right answer.

²⁷ Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

²⁸ Be not a witness against thy neighbour without cause; and deceive not with thy lips.

²⁹ Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

³⁰ I went by the field of the slothful, and by the vineyard of the man void of understanding;

³¹ And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

³² Then I saw, and considered it well: I looked upon it, and received instruction.

³³ Yet a little sleep, a little slumber, a little folding of the hands to sleep:

³⁴ So shall thy poverty come as one that travelleth; and thy want as an armed man.

3 What advantage then hath the Jew? or what profit is there of circumcision?

² Much every way: chiefly, because that unto them were committed the oracles of God.

³ For what if some did not believe? shall their unbelief make the faith of God without effect?

⁴ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

⁵ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁶ God forbid: for then how shall God judge the world?

⁷ For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁸ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

¹⁰ As it is written, There is none righteous, no, not one:

¹¹ There is none that understandeth, there is none that seeketh after God.

¹² They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³ Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴ Whose mouth is full of cursing and bitterness:

¹⁵ Their feet are swift to shed blood:

¹⁶ Destruction and misery are in their ways:

¹⁷ And the way of peace have they not known:

¹⁸ There is no fear of God before their eyes.

¹⁹ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹ But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²² Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²³ For all have sinned, and come short of the glory of God;

²⁴ Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁵ Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁶ To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁷ Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

²⁸ Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁹ Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

³⁰ Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³¹ Do we then make void the law through faith? God forbid: yea, we establish the law.

25 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.

² It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.

³ The heaven for height, and the earth for depth, and the heart of kings is unsearchable.

⁴ Take away the dross from the silver, and there shall come forth a vessel for the finer.

⁵ Take away the wicked from before the king, and his throne shall be established in righteousness.

⁶ Put not forth thyself in the presence of the king, and stand not in the place of great men:

⁷ For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

⁸ Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.

⁹ Debate thy cause with thy neighbour himself; and discover not a secret to another:

¹⁰ Lest he that heareth it put thee to shame, and thine infamy turn not away.

¹¹ A word fitly spoken is like apples of gold in pictures of silver.

¹² As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.

¹³ As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.

¹⁴ Whoso boasteth himself of a false gift is like clouds and wind without rain.

¹⁵ By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.

¹⁶ Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

¹⁷ Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.

¹⁸ A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.

¹⁹ Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.

²⁰ As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.

²¹ If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

²² For thou shalt heap coals of fire upon his head, and the Lord shall reward thee.

²³ The north wind driveth away rain: so doth an angry countenance a backbiting tongue.

²⁴ It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

²⁵ As cold waters to a thirsty soul, so is good news from a far country.

²⁶ A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

²⁷ It is not good to eat much honey: so for men to search their own glory is not glory.

²⁸ He that hath no rule over his own spirit is like a city that is broken down, and without walls.

1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

² Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

³ It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

⁴ That thou mightest know the certainty of those things, wherein thou hast been instructed.

⁵ There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

⁶ And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

⁷ And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.

⁸ And it came to pass, that while he executed the priest's office before God in the order of his course,

⁹ According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

¹⁰ And the whole multitude of the people were praying without at the time of incense.

¹¹ And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.

¹² And when Zacharias saw him, he was troubled, and fear fell upon him.

¹³ But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

¹⁴ And thou shalt have joy and gladness; and many shall rejoice at his birth.

¹⁵ For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

¹⁶ And many of the children of Israel shall he turn to the Lord their God.

¹⁷ And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

¹⁸ And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

¹⁹ And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.

²⁰ And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

²¹ And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

²² And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

²³ And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.